IRAN AND AZERBAIJAN: KEY FACTORS IN BILATERAL RELATIONS

by Mahir Khalifa-zadeh

Created: July, 23, 2017

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https://www.researchgate.net/publication/371753868_IRAN_AND_AZERBAIJAN_KEY_FACTORS_IN_BILATERAL_RELATIONS

Leader of the Islamic Revolution H.E. Ayatollah Seyyed Ali Khamenei (R) meets with Azerbaijan's President H.E. Ilham Aliyev (C) in Tehran on March 5, 2017, Press-TV, Iran

Q. (azglobalcontext.org, Canada). Which factors shape the bilateral relations between the Islamic Republic of Iran and the Republic of Azerbaijan?

A. The Islamic Republic of Iran and the Republic of Azerbaijan are both Shi’a Muslim countries and share historical and cultural heritage. As we strongly believe, that the common history as well as ideological and political factors shape relations between two neighboring countries. These factors influence the Islamic Republic of Iran's policy toward the Republic of Azerbaijan. 

It's well known that Iran was among the first countries to recognize Azerbaijan’s return to independence in 1991. Iran established diplomatic relations with Baku on March 22, 1992. Since the Soviet disintegration, however, the unstable and sometimes complicated Iran-Azerbaijan relationship and Iran's attempts (from time to time) to flirt with Armenia clearly indicate Tehran’s discomfort with Azerbaijan’s existence as an independent, secular state and close ally of Turkey and Israel. This key point in Tehran’s calculations towards Azerbaijan has deep roots.

Historical: Since ancient times, Azerbaijan and the Azeri Turks were both the part and heart of the Iranian (Persian) Empire. The Azeri Turk dynasties of Iran, like the Safavids, Ghaznavids, Afshars, and Qajars played a key role in expanding and defending the Empire. Moreover, since the reign of Uzun Hasan, the Shahan Shah of Aq Qoyunlu and Azerbaijan’s great statesman, the Azerbaijani city of Tabriz served as the capital of the Empire for the centuries.

In fact, several Iranian shahs were of Azeri Turk origin. And, it was only in the nineteenth century with the 1828 Treaty of Turkmenchay that Imperial Russia gained control of part of the Iranian Empire, which were the semi-independent northern Azerbaijani khanates. These territories became the nucleus for the modern-time republics of Azerbaijan and Armenia. The Iranian Empire officially renounced its claim to the northern Azerbaijani khanates, leading to the division of Azerbaijan into two parts: Northern Azerbaijan or Russian/Soviet Azerbaijan, and Southern Azerbaijan, or Iranian Azerbaijan. 

Since the Soviet Union’s collapse, this history has created an illusion among Iranians that Tehran’s government has the right to take Azerbaijan back under its control or, at least, to intervene in Azerbaijan's politics and, so, to manipulate Azerbaijan’s future following Iran’s interests. Baku’s assertion of independence and its clear unwillingness to be re-incorporated into Iran has made for a rocky relationship with Teheran.

Political: On May 28, 1918, following the collapse of the Russian Empire, Azerbaijan declared its independence and identified itself as the Azerbaijan Democratic Republic (ADR, 1918-1920). The Qajar Empire (later Iran), at the time, attempted to reincorporate Azerbaijan, but the ADR government refused it and established direct relations with the Entente governments to secure its independence. In 1918, the Azerbaijan Democratic Republic adopted a secular ideology (significantly before Kemalism in Turkey) and a political system based on the principles of Western-style democracy and established a multi-party parliament -Milli Majlis (significantly before than in Iran). It was the first time in Muslim history that a Muslim state established a pro-Western style state and adopted a multi-party political system. Indeed, it occurred significantly before both Turkey of Kemal Pasha and Shah's Iran. 

Thus, the ADR was the first Western-style state in the Muslim world. It declared equal rights to all citizens, including ethnic minorities, men, and women, and granted Azerbaijani women the right to vote. Today’s Republic of Azerbaijan is a successor of ADR and shares its political and ideological values. It is a secular and pro-Western nation in the South Caucasus. The country’s political development has very much differed from that of the Islamic Republic of Iran, though they both have predominantly Shi’a populations.

Ideological: Azerbaijan’s secular and Western-style statehood is based on an ideology that totally contradicts that of the Islamic Republic of Iran. Tehran’s mullah government considers Shi’ism a unique ideology and a powerful force to unite the nation. The Iranian government has thus strengthened Shi’a ideology and suppressed the ethnic minorities' identities of the country, including Azeri Turks  (Iranian Azeris). It has also attempted to eliminate independent Azerbaijan’s ideological and political impact. 

Interestingly, Iran’s Azeri Turk Safavid dynasty officially converted Iran from Sunni to Shi’a at the beginning of the sixteenth century. Shah Ismail Safavid, an Azeri Turk and founder of the Safavid dynasty, is an important historical figure in Iran and Azerbaijan. While Iran follows the Shi’a ideology, Azerbaijan has adopted Azerbaijani nationalism that is based on the ADR’s ideological and political values as well as on Azeri Turk or Turkish identity. Additionally, Azerbaijan shares and values Kemalist ideology.

Thus, despite its common historical and cultural heritage with Iran, the Republic of Azerbaijan has close ties with Turkey. Baku shares the late Azerbaijani President Heydar Aliyev’s “one nation, two states” ideology and strategy with Ankara. Even after the coming to power of an Islamist-oriented, post-Kemalist government in Turkey, this relationship continues, and it supports Azerbaijan’s sense of identity. On the other hand, the Azerbaijani government considers nationalism and Kemalist ideology, as well as the “one nation, two states” strategy, as powerful tools to contain Iran's attempts to strengthen Shi’a ideology in Azerbaijan, which creates a major ideological gap between the two countries and political elites and societies.

Finally, Tehran’s attitude toward Azerbaijan is deeply rooted in the history. The fundamental and most influential factor in Tehran’s relations with Baku is that of two “divided” Azerbaijans. The mullah regime in Tehran is greatly concerned that Azerbaijan’s success as a secular and independent state could inspire or ignite Iranians to bring about the downfall of the current regime in Iran. Thus, the existence of an independent Azerbaijani Republic is a major factor in Iran’s internal and foreign policy.