by Mahir Khalifa-zadeh* and Leyla Khalifazadeh**
Original:
Khalifa-zadeh M., Khalifazadeh L., "Zoroastrian Legends & Architectural Mysteries of Baku's Maiden Tower", OBSCURE HISTORIES, May 11, 2013, USA, Web: https://www.obscurehistories.org/
Online version: https://www.obscurehistories.com/post/baku-s-maiden-tower-zoroastrian-legends-architectural-mysteries
PDF download:
Baku’s
Maiden Tower is a major architectural and historical landmark in Baku, the
capital of Azerbaijan. The tower is rooted deeply in the ancient history of
Azerbaijan, but the reason for its design, purpose, and the date of
construction remain unknown. The Maiden Tower is a source of legends and epics
that enrich Azerbaijan’s cultural heritage and identity, including ancient
legends about the tower and more recently, as seen in poetry and ballet. In
particular, we argue that these ancient legends are rooted in the history of
Zoroastrians in Azerbaijan, a “land of fire.”
The legends, we believe, mirror the Zoroastrian origin of the tower; however,
an academic answer is still elusive.
Introduction
Azerbaijan
has a long history that dates back to the Zoroastrian era (from the fifth
century, BCE). As some scholars have indicated, Azerbaijan (called
“Adurbadagan” in Pahlavi, or Middle Persian) was a place where the prophet
Zoroaster was born.[1] It is also said to be where one of two copies of the
Zoroastrian religious text, the Avesta, was kept
in the sacred fire temple - Adur Gushnasp.
Present-day Azerbaijan has many places related to Zoroastrianism as well, one
of which is Ateshgah,
a pilgrimage site and current philosophical center for Zoroastrians, which is
near Baku.
Baku
has a rich historical and cultural heritage embedded in the history of
Azerbaijan. The Maiden Tower (Azerbaijani: Qiz qalasi)
is a legendary landmark. In 2001, the Tower, along with Baku's Walled City (Old
City) and the Palace of Shirvan-Shahs, were included on UNESCO’s World Heritage List.
Background
There
have been extensive academic discussions about the origin, purpose, and date of
construction of the Maiden Tower. Some scholars, particularly Sara Ashurbeyli,
believe that the Maiden Tower is a paramount example of Zoroastrian and
pre-Islamic architecture in Azerbaijan.[2] Hassan Hasanov argues instead that
the tower is a pagan monument of Scythian — Sakka — Cimmerian culture and is
related to the Scythian Flaming Goddess — Tapati.[3] On the other hand, Davud
Akhundov insists that Baku is the ancient Atash-i Baquan (fire of victory)
fortress, which had a fire temple tower to the Zoroastrian God, Ahura-Mazda.[4]
He argues that Baku’s Maiden Tower is a Holy Fire Temple-Tower of Zoroastrians,
which had seven fire exits on the top symbolizing the Zoroastrian "seven
steps" or "seven skies" to reach heaven. [5]
Notably,
the word “Atash,” or “holy fire,” as it is well-known, has an Zoroastrian
Avesta origin. Historically, it evolved to “Adur” (in Pahlavi) and finally into
the Turkified form “Azar” or “Azer.” “Azar” is the core of “Azarbaijan,” or
nowadays Azerbaijan, descending from Parthian “Aturpatakan,” meaning “a place
where the holy fire is protected.”[6] Azerbaijan — or the Sassanids’
“Adurbadagan” — was a religious center of the empire, with Adur Gushnasp in
Adurbadagan proclaimed as the most sacred or “cathedral” fire temple.
Indeed,
archaeological and architectural evidence indicates that the Baku Maiden Tower
has construction elements[8] built following Sasanian technology.
The same technology was implemented in building Darband (now Derbent)[9] — a
well-known Sasanian fortress in Adurbadagan[10] (Azerbaijan) on the Caspian
Sea.
The wall showing traditional
Sasanian building elements, such as purposeful rock shaping and cut-ins for
structural elements Maiden tower, Baku, Azerbaijan
It
is noteworthy that the fortress of Darband was built using the same technology
as Adur Gushnasp (now Azar Gushnasp in Takht-i Sulaiman,
Iranian Azerbaijan), which has been traced back to the fifth and sixth
centuries, CE.[11]
According
to the above, if the Baku Maiden Tower shows evidence of Sasanian building technology as Darband fortress has, then it is
reasonable to date the tower’s construction or repair to the fifth and sixth
centuries, CE.
Darband (Derbent) Fortress walls. Visible Sasanian style construction that is similar to those in the Baku Maiden Tower (Qiz Qalasi).
Legends
and mysteries
Alongside
the mysteries of how and when the tower was constructed, there are many legends
related to Baku's Maiden Tower that try to explain its function and design.
What was the purpose of the tower? Why does the tower have the kind of design
that it has? Above all, however, is the key mystery: why was the tower named
Maiden Tower? The tower has generated a rich pool of legends that are
referenced in literature and popular culture throughout Baku’s history.
The
tower is undoubtedly covered by a cloud of legends and epics deeply rooted in
Azerbaijan’s history, religion, and culture. Some legends have even become the
subject of scenarios for ballets and theater plays that have become a part of
Azerbaijan’s national heritage and identity, as distinctive and impressive as
the Maiden Tower itself.
In
1923, Jafar Jabbarli, a prominent Azerbaijani playwright, wrote the poem “The
Maiden Tower” (Qiz Qalasi), which is considered a jewel of
Azerbaijani literature and culture. In 1940, the Azerbaijani composer Afrasib
Badalbeyli adapted this poem as the “Maiden Tower” ballet, the first of its
kind in the Islamic world and a world-class Azerbaijani masterpiece starring Gamar Almaszadeh, the first Azerbaijani ballerina
and renowned ballet instructor. A revised version of the ballet was performed
in 1999.
Interestingly, up to twenty legends are related to
the Maiden Tower, many set in Baku's medieval or Islamic period. However, a few
legends are arguably more deeply rooted, as we believe, in Baku's Zoroastrian
or pre-Islamic period.[12]
The
most impressive and colorful story of Baku's ancient Maiden Tower is the
Zoroastrian legend of the maiden savior with fire-colored hair.
Legend of the Fire-Color-Haired Virgin Girl Savior
A
long time ago, there existed the ancient town-fortress of Baku. The fortress
had a Fire Temple Tower. At one point in Baku’s history, the enemy managed to
encircle the fortress. The enemy demanded that the people of Baku surrender,
but they refused. Consequently, the enemy launched a siege to demolish the
fortress and capture all the inhabitants as slaves. As a result, many defenders
of the fortress died while attempting to stop the enemy’s attacks.
The
enemy’s commander ordered the water supply lines cut in an attempt to drive the
fortress’s defenders into submission. Everybody in the fortress was thirsty.
They had no water, nor food - only blood and death. The Supreme Magi, together
with other priests, prayed to the Holy Fire kept in the fortress’s Fire Temple Tower,
asking the god Ahura Mazda to help and protect the people. They prayed day and
night, asking the All-Mighty and Merciful Ahura Mazda to save their lives and
push the enemy back.
Finally,
the supreme god Ahura Mazda heard the magi and people's prayers. One day,
people saw a large piece of the Holy Fire falling from the top of the Fire
Temple Tower. A beautiful girl came up from the fire. She had long fire-colored
hair. The crowd went down on their knees and started to pray to her. The girl
said: “Don’t be afraid! I am here to help and protect you! Give me a sword and
helmet! The enemy must not see my fire-colored hair. Open the fortress
gate!"
Meanwhile,
the enemy commander was waiting outside for a one-on-one fight with the
fortress pahlevan (hero). If the fortress pahlevan were to win the fight, the
enemy’s army would retreat, but, if the enemy commander were to win, the
fortress would be destroyed and the surviving inhabitants would be enslaved.
The
fortress gate opened and the enemy commander saw the fortress’s pahlevan was
coming to fight. A heavy battle began. In one of the god-blessed moments that
ensued, the fortress pahlevan unhorsed the enemy and put a sword directly at
his neck. The enemy screamed, “Oh, you win! Who are you? Take your helmet off.
I want to see your face, Pahlevan!” She took off the helmet and he saw that the
fortress pahlevan was a beautiful girl with long, fire-colored hair. He
exclaimed, “Oh, you are a girl! You are a brave and beautiful girl! If the
girls of Baku are so brave, I will never capture your fortress! Do not kill me,
beauty!”
He
fell in love with her because of her beauty and bravery and asked her to marry
him. Of course, the girl did not kill him, fell in love with him because of his
open heart.
Ultimately,
the enemy did not capture the Baku fortress, and the locals named it the Maiden
Tower (Qiz Qalasi).
A
Second Version of the Maiden Savior [13]
Long
ago, the fortress city of Bade-Qube (Baku) was besieged by the enemy. Bade-Qube
had three rows of defense walls, but they had all been encircled by the enemy.
After
the siege had gone on for ninety days, the rulers knew they must act. Inside
the fortress close to the sea, there was a high and black steaming tower temple
in which old rituals were performed to save the Holy Fire. The temple’s
principal magus, Egirwand, performed old fire rituals, proclaiming to the fire
worshipers: “Tomorrow, the Shah will be killed by the unknown and virginal
power.” The temple door suddenly opened and a virgin girl with flaming hair
came out. She was illuminated by the temple’s holy fire and held a flaming
sword in her hands. Covered by the flame, she exited the temple and stood by
the principal Magus. The Magus said, “You must save the holy city, a capital of
eternal fires, and save the Tower that created you.”
Thus,
the moonface flaming girl looked for the last time on the temple tower and went
into battle with general Nureddin and his troops. She kept her promise and
saved her countrymen, but she fell in love with the enemy general, whom she had
killed. She thus decided to kill herself, stabbing her own shoulder with her
sword and giving her soul to the Holy Fire Tower. After she killed
herself, the Khazri and Gilavar winds blew strongly for seven days. Since then, the
temple fires have stopped burning, and the temple was named the Maiden Tower
(Qiz Qalasi) after the holy virgin girl savior.
The
last legend we present indicates the tower's Zoroastrian roots as well.
Legend
of Why Baku Tower's Fires Stopped Burning
Once
upon a time, an enemy besieged the fortress of Baku. However, the people of
Baku refused to surrender and decided to fight on and defend their lives. They
fought with great bravery, but the situation inside the fortress grew
increasingly desperate. The enemy launched a tight siege to subdue the
defenders by cutting water supply.
Meanwhile,
the Supreme Magus and other priests prayed to the All-Mighty God Ahura Mazda in
the fortress’s Holy Fire Temple Tower for assistance.
After
several days of continuous prayers, Ahura Mazda heard the priests’ blessings
and prayers. A strong and devastating earthquake occurred in which the enemy
army perished. Thus, the All-Mighty Ahura Mazda destroyed the enemy and Baku’s
people escaped slavery, but the Holy Fires stopped burning on top of Baku’s
Fire Temple Tower.
Our
Comment: Why is Baku's Tower Named the Maiden Tower?
Apart
from the legendary background, no historical explanation or archaeological or written evidence describes why the tower was named the
Maiden Tower. Therefore, we cannot exclude the possibility of religious
explanations.
Aside
from the fire-haired-savoir legends presented above, there is another
possibility for why it is called the “virgin” or “maiden” tower, as indicated
by the third legend, as well as the secondary import of the other two: it is
possible that the tower was named the Maiden Tower because it was never
destroyed by the enemy. From a religious perspective, this meant that the
temple would never be humiliated or desecrated by evil (Ahriman or Angra Mainyu in
Zoroastrianism). Therefore, if the tower was not desecrated by the enemy/evil
(Ahriman), it would continue to be “virgin” (untouched) - hence, a “maiden” tower
temple of the Zoroastrian god Ahura Mazda.
*Mahir Khalifa-zadeh, research professor, Ph.D., a regular contributor to international outlets on global politics and security, founder and director of the Toronto-based Azerbaijan in Global Context (azglobalcontext.org) - Media and Analysis Center; member of the Canadian Political Science Association, Toronto, Canada.
**Leyla
Khalifazadeh, university student, Toronto, Canada
REFERENCE
[1]
Tom Holland, "Persian Fire: The First World Empire and the Battle for
the West", Little, Brown, 2005, pp 412.
[2]
Sara Ashurbeyli, "New evidence on the history of Baku and the Maiden Tower", in
Azerbaijani, Journal of Arts, N2 (14), Azerneshr publishing house, 1972, (Новые
изыскания по истории Баку и Девичьей башни). Гобустан. Альманах искусств
№2(14). Азернешр, 1972 (на азерб. языке).
[3]
Hassan Hasanov, "Baku’s Maiden Tower. A Pagan Monument of Baku", in
Russian, ISBN 9789952273793, Baku, 2014, Гасан Гасанов, “Девичья башня:
Бакинская Девичья Башня; Языческий комплекс”, Баку, 2014, стр 487, ISBN
9789952273793 Девичья башня. Бакинская Девичья Башня. Языческий комплекс - Баку
(Гасанов Гасан Азиз оглы) :: Presidential Library (ebooks.az)
[4]
Davud A. Akhundov, "The Architecture of Ancient And Early Medieval
Azerbaijan", in Russian, Baku, 1986, JSBN 5-94628-118-6, Azerneshr
publishing house, pp-311; Ахундов Д. А. “Архитектура древнего и
раннесредневекового Азербайджана”. Баку, Азернешр, 1986, ISBN 5-94628-118-6,
стр-311, Архитектура древнего и раннесредневекового Азербайджана (Ахундов
Давуд Ага оглы) :: Presidential Library (ebooks.az),http://www.ebooks.az/book_0NetTl4d.html#
[5] Ibid.
[7] ĀDUR GUŠNASP – Encyclopaedia Iranica
(iranicaonline.org)
[8]
Devichya bashna – tainstvenniy simvol stolitsi Azerbaijana, in Russian, www.dzen.ru
[9] Derbent - World History Encyclopedia
[10] S.Y. Kasumova, "Novie naxodki srednepersidskix nadpisey v Derbente", in Russian, Касумова, С.Ю. Новые находки
среднеперсидских надписей в Дербенте // Вестник древней истории.- 1988.- № 1.-
С. 88-95, Calaméo -
НОВЫЕ НАХОДКИ СРЕДНЕПЕРСИДСКИХ НАДПИСЕЙ В ДЕРБЕНТЕ (calameo.com)
[12]
These legends are part of a long oral tradition in Azerbaijan. The authors are
here compiling these legends from oral memory and as found in the “Lenin
Library,” or the Russian State Library,
as discovered during Dr. Khalifa-zadeh’s Ph.D. dissertation research. A version
of these legends was originally published on Dr. Khalifa-zaheh’s Center’s
website, www.azglobalcontext.org.
[13]
Davud A. Akhundov, "The Architecture of Ancient And Early Medieval
Azerbaijan". Baku, Azerneshr 1988, 300.
