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Map of the State of Shirvanshahs in Azerbaijan


Map of Shirvanshahs' State at its zenith, Caucasian Azerbaijan, Aqqounly Empire, John E. Woods, 1999

The map shows the extension of the State of Shirvanshahs (Old form: ŠarvānšāhsAzerbaijani: Şirvanşahlar, r. 861-1538) in Caucasian Azerbaijan of the Aqqounlu Empire over present-day Armenia and Azerbaijan.

The capital of Shirvanshahs was Shamakhi (Pahlavi: ŠammāḵaAzerbaijani: Şamaxı) and later Baku (Pahlavi: Atāsh-i Bagawān?), present-day Azerbaijan. 

The Palace of Shirvanshahs survived till modern days and it is a popular destination for tourists visiting Baku.

Baku's Shirvanshah Palace is on the list of UNESCO World Heritage.

Source:

- John E. Woods,  "Aqqounlu Clan, Confederation, Empire", 1999, University of Utah Press, 352.

- Walled City of Baku with the Shirvanshah's Palace and Maiden Tower, UNESCO, https://whc.unesco.org/en/list/958/

- W. Madelung, "Āzarbāijān and Eastern Transcaucasia", In: The Cambridge History of Iran, Ed: R.N. Frye, 2008, Vol 4, 226-228







Lake of Gekcha / Sevanga / Sevan and Azerbaijani Iravan Khanate

Lake of Gekcha / Sevanga and Qajar's Azerbaijani Iravan Khanate,
Tsar Russia's Map of Transcaucasia in 1801 - 1813, published in Tiflis, 1901, Legend in Russian.

Imperial Russia's official map (1801-1813) shows the ceded by the Qajars (Turk/Azeri dynasty of Iran, Azerbaijani: Qacarlar) Iravan Khanate (Persian: Khānāt-e IravānAzerbaijani: Irəvan xanlığı, Russian: Erivan) and the Lake of Gekcha (Azerbaijani: Göyçə/Gökçe, Turkish: Kökçe)/ Sevanga that means blue water.

In Classical Antiquity the lake was called Lychnitis Lacus, (Ancient Greek: Λυχνῖτις), meaning blue and transparent water.

The lake's name has Sasanian origin and derives from Pahlavi (Middle Persian) Sivāng-e/ Sivān.

Notably, the name of the Hrazdan River (Pahlavi: Hurazdān, Azerbaijani/ Turkish: Zangi/ Zanga çay), which flows out from the lake, is derived from the Middle Persian name Frazdān, which is related to Zoroastrian mythology. Frazdān is the lake's name mentioned in the Avesta (Frazdānu). Frazdānu is composed of the elements "fraz“ elevated, high, and "dānu“ river. "


Lake of Gekcha or Sevanga

The Russified name Sevanga originates from the Middle Persian Sivāng-e. 

The Armenized name Sevan is a corrupted form of the Russified name Sevanga, which derives from the Middle Persian Sivāng-e.

Sources:

- The Caucasian region in 1801- 1813, The Head-Quarter of Russia's Caucasian Military District, Tiflis, 1901, Legend in Russian, available at: https://upload.wikimedia.org/wikipedia/commons/0/09/Map_of_Caucasus_1801.jpg

Adontz, N. "Armenia in the Period of Justinian. Political Conditions based on the Naxarar System", tr. N.G. Garsoїan, Galouste Gulbenkian Foundation, Lisbon. 1970, pp.529.

Allen, William Edward David; Muratoff, Paul. "Caucasian Battlefields: A History of the Wars on the Turco-Caucasian Border 1828–1921", Cambridge University Press. 1953, p 9. ...Lake Sevan (A. Sevan; T. Gök-çay; 'Blue water').

- Bosworth C. E., (1986) “ARRĀN,” Encyclopedia Iranica, II/5, pp. 520-522, available online at  http://www.iranicaonline.org/articles/arran-a-region

-  Graesse, J. G., Orbis Latinus, "Lexikon lateinischer geographischer Namen des Mittelalters und der Neuzeit Großausgabe", Band II, E – M, Braunschweig, 1972, vol. 2, p. 434, available at:

https://daten.digitale-sammlungen.de/0005/bsb00050913/images/index.html?fip=193.174.98.30&seite=436&pdfseitex=

Ghodrat-Dizaji M., Ādurbādagān During the Late Sasanian Period: A Study in Administrative Geography, Iran, Journal of the British Institute of Persian Studies, 2010, Vol 48, issue 1, 69-80, https://doi.org/10.1080/05786967.2010.11864774

Marquart, J. 1901. "Ērānšahr nach der Geographie des Ps. Moses Xorenac‘i, mit historisch-kritischem Kommentar und historischen und topographischen Excursen", Weid mannsche Buchhandlung, Berlin.

- Minorsky, V., “Caucasica IV,” BSOAS 15, 1953, pp. 504-29

Russell, J.R., “Armeno-Iranica,” in Papers in Honour of Professor Mary Boyce II, Acta Iranica 25, Leiden, 1985, pp. 447-58

- Semenov, Petr Petrovič (1873). "Geografičesko-statističeskij slovarʹ Rossijskoj Imperii: Pavasterort – Sjatra-Kasy", Volume 4 (in Russian). Bezobrazov i komp. p. 532. "Sevanga, ozero, Erivanskoi gubernii, Novobayazetskogo uezda", sm Gokchinskoe, (Севанга, озеро, Эриванской г-іи, Новобаязетскаго у.; см. Гокчинское).

- Woods, John E."The Aqquyunlu: Clan, Confederation, Empire", University of Utah Press, 1999,  pp 352. "...Lake Gökçe (Sevan) in Armenia...”

- Map of Khanate of Erivan in 1809-1817, available online at https://picryl.com/media/khanate-of-eriwan-in-1809-1817-d371ef

- Map of Russia's Military Operations in Transcaucasia from 1809 till 1817, showing local borders under the Treaties of Gulistan and Bucharest, (Карта военных действий в Закавказском крае с 1809 по 1817 год, с границами по Голистанскому договору и Бухарестсткому миру), available online at https://runivers.ru/upload/iblock/558/174748.png


Azerbaijani Erivan Khanate Flag (Khan's Standard)

 

Azerbaijani Erivan Khanate's Flag (Khan's Standard), National Museum of History, Baku, Azerbaijan

The Flag (Khan's Standard) of Qajar's Azerbaijani Khanate of Erivan (Persian: خانات ایروان, Khānāt-e Iravān, Azerbaijani: Irəvan xanlığıpresent-day Armenia). 

The Khanate of Erivan was ceded to Imperial Russia by the Qajars (r. 1789-1925, Turk/Azeri dynasty) of Iran under the Treaty of Turkmenchay of 1828 (Persian: عهدنامه ترکمانچای, Ahdnāme-ye Torkmânčây,
Azerbaijani: Türkmənçay müqaviləsi).


Administrative division of  Azerbaijan's Khanate of Erivan, 1820

Later, Russia (Tsar's Order N1888 of March 21, 1828) created the so-called Armenian Oblast (province), which existed from 1828 to 1840. 

The Erivan Khanate was mostly populated by Azeri Turks up to 80%, whereas Christian Monophysites Armenians formed less than 20%.

Source:

- Museum of History of Azerbaijan, Baku, Azerbaijan, http://azhistorymuseum.gov.az/en/

- Ministry of Defense, Baku, Azerbaijan, mod.gov.az/en/the-history-of-iravan-410/

- Tsutsiev, Arthur (2014). Atlas of the Ethno-Political History of the Caucasus (PDF). Translated by Nora Seligman Favorov. New Haven: Yale University Press. ISBN 9780300153088, https://abkhazworld.com/aw/Pdf/Atlas_of_the_Ethno-Political_History_of_the_Caucasus.pdf

- The Compilation of Public Laws of the Russian Empire (Полное собрание законов Российской империи), Vol 3., № 1888, p. 272—273, available at http://elib.shpl.ru/ru/nodes/264-t-3-1828-ot-1677-do-2574-1830#mode/inspect/page/276/zoom/4

Sculpture of Atropates (Aturpat), Darius III's General and Satrap of Media

by Mahir Khalifa-zadeh

Created: 3 August, 2024

PDF download: 

https://www.researchgate.net/publication/383305094_ATURPAT_ATROPATES_-_DARIUS_III'S_GENERAL_AND_KING_OF_MEDIA_-ATROPATENE

ATROPATES (Old Persian: Ātrpātah and Pahlavi: Ātūrpāt; Ancient Greek: Ἀτροπάτης Atropátēs; (370 BC – 321 BC) was a Medes (Old Persian: 𐎶𐎠𐎭, Māda) and nobleman (possibly had very distant relation to the Achaemenid House) and satrap of Media (Ancient Greek: Μεγάλη) and general who served Darius III and Alexander of Macedon. He was a founder of the independent kingdom Media - Atropatene (Ancient Greek: Ἀτροπατηνή or Lesser Media) and the dynasty that was named after him. Atropates’ descendants ruled the kingdom until the 2nd century CE. The kingdom was established in c. 323 BC and was the only Iranian region to remain under Zoroastrian authority from the Achaemenids to the Muslim Arabs' conquest.

Sculpture of Atropates (Ātūrpāt), King of Media – Atropatene,

Military History Museum, Baku, Azerbaijan 

General Atropates attracts the attention of historians because a couple of hypotheses exist regarding the origins of the name Azerbaijan. According to the classic tradition, the name comes from the time of Alexander of Macedon’s conquest of the Achaemenid Empire. 

In particular, it presumably originates from General Atropates - a commander of the Achaemenid King Darius III’s army’s right wing in the battle of Gaugamela (Ancient Greek: Γαυγάμηλα, also known as the battle of Arbella) in 331 BC. 

Atropates, as satrap (Median/Old Persian: xšaçapāvān, Parthian/Arsacid Pahlavi: šahrabof Media, commanded Median, Arrānian (Latin: Albanian), Sacasenian, Cadusian, and Arminian (inhabitants of Achaemenid's province of Armina, Old Persian: 𐎠𐎼𐎷𐎡𐎴Elamite: Harminuya, Ancient Greek: Arminyaya/ Armenia) troops. 

Ilya Dyakonov indicated that Arrānians (Albanians) and Cadusians participated in the battle as the allies of Atropates, not of the Persians and, thus, he believed that Atropates' political influence lasted far to the north of Aras/ Araxes River.

On the eve of Gaugamela battle, Atropates commanded the mounted reconnaissance squad that Darius III sent to reconnoiter the field.

Intriguingly, during the battle of Gaugamela, Atropates’ units pushed Alexander of Macedon’s army to stop the advance and implemented defensive measures. Only Alexander’s personal intervention with fresh troops allowed the Macedonians to stop their retreat and concentrate on a victorious advance in the center, facing troops under the direct command of Darius III. 

Indeed, it was a unique moment in the battle. The Macedonian left wing had begun to retreat and, if King Darius III realized and utilized it, the battle’s outcome would have been completely different. However, as is well known, Darius III’s poor commanding and leadership skills resulted in the catastrophic defeat of the Achaemenids Army. 

When Darius lost the battle he flew to the Medes' capital of Ecbatana (Achaemenids' summer capital) where Atropates tried to help him to get a new army.

One month after Darius III’s death in June 330 BC, Atropates surrendered to Alexander. Later, in a personal meeting, Alexander mentioned Atropates’ military skills and esteemed him so highly that his daughter was married to Perdiccas - a close ally to Alexander and commander of the Macedonian cavalry. The marriage occurred at the famous mass wedding in Susa in February 324 BC. Atropates traveled to Susa with Alexander and offered 100 Amazons, as Greeks called beautiful female archers from Media and Arrān (Latin: Albania, present-day Azerbaijan), for the Macedonian military elite.

In 324 B.C. Atropates pacified unrest against the Greeks, and Alexander decided to keep him as a King of the land, which later became the independent (or semi-independent, vassal of Arsacid Parthia) kingdom of Atropatene (Parthian/Arsacid Pahlavi: Āturpātakān, Pahlavi: Ādurbādagān) with its capital at Ganzak/Gazaca (Ancient Greek: Γάζακα). 

Atropates had a last interview with Alexander in Media in 324-323, who came to inspect the breeding of the ancient world-famous Nisaean horses for the Macedonian army (Alexander's Bucephalus was a Nisaean horse). 

Alexander acknowledged the geostrategic location of the Medes' Ecbatana for its approximately equal distance from Babylon, Susa, and Persepolis. In Ecbatana, Alexander left a huge treasure of 180,000 talents as a special reserve garrisoned by a force of 6000 Macedonians. By establishing the military base for Alexander's main army, Ecbatana became the most important military center of his empire. Ecbatana was the place where Bessus (Bactria's Viceroy and slaughterer of Darius III) was executed and his body was publicly exposed to the Macedonian soldiers.

After Alexander's death in June 323 BC, Atropates did not participate in Alexander's satraps and generals meeting in Babylon. However, thanks to his diplomatic and political skills, he became one of only two non-Macedonians (along with Alexander's Bactrian father-in-law Oxyartes), who were listed as holding a satrapy after the division of the empire between Alexander's successors.

It should be highlighted that Atropates was a strong follower of Zarathustra (Zoroaster) and his name was neither Median nor Persian but Zoroastrian. The name Ātūrpāt originates from Avesta's word “Âtare-pâta”, (keeper of the fire) was one of the sons of Zarathustra. The transcription of name Ātūrpāt from Pahlavi (Middle Persian) could be “protected by fire”.

Atropates enjoyed full support from Zoroastrian priests or Magi/Magus (Old Persian: 𐎶𐎦𐏁 magušPahlavi: maguš; Ancient Greek μάγος magos) to minimize the Greeks’ impact on Zoroastrianism in Media-Atropatene. 

Indeed, the Achaemenids favored Goddess Anāhītā fire temple had been sacked and desecrated by Alexander the Great, who had burnt there the 12,000 ox-hides on which the original Avesta was written in golden lettering and which had been placed in the Fortress of Archives in the city of Istakhr in Pārs. 

However, Atropates was able to secure the fire temple of Ādur Gušnasp in Šiz (now Azar Gushnasp in Takht-e Soleyman, Iranian Azerbaijan), where the other copy of the Holy Avesta was preserved and copied on calf skins.

Atropates (Ātūrpāt) meets Alexander of Macedon, painting 1956,
National Museum of History, Baku, Azerbaijan

Later, under the order of Sasanian King Shāpūr I (r. 240-272), the fire of Ādur Gušnasp (the last survived Great Fire of State) was classified as the empire’s most sacred victorious (Pahlavi: pērōzgar) warriors’ (Pahlavi: artēštār) class fire of the highest grade, holding the rank of “cathedral”.

The fire of Ādur Gušnasp, as Ataš Bahrām (Parthian: Ātaš-i Wahrām or Pahlavi: Ādur Bahrām - “fires of Victory,” the Zoroastrian name of the God of War and Victory), was most sacred or “cathedral” fire of the highest grade in Zoroastrianism, established in the late Achaemenid or Parthian era in Ādurbādagān in Media. Each new king, as Sasanian King Shāpūr I proclaimed, was obligated to make a pilgrimage after coronation to Ādur Gušnasp, providing royal gifts and celebrating Nowruz (Pahlavi: No Ruz).

Next, following the administrative and military reforms of the Sasanian kings Kawād I (r. 473-531) and his oldest son Xusrō I Anōšīrvān (r. 531- 579), the name Ādurbādagān [Azerbaijan] was extended toward Caucasia, covering Arrān (Caucasian Albania) and Armin (Arminyaya or Armenia). 

Particularly, King Xusrō I Anōšīrvān established the kust-ī Ādurbādagān (region of Ādurbādagān) military command holding Ādurbādagān’s general (Pahlavi: spāhbed), who was at the time the famous Iranian hero - Prince and General Rostam Farrokhzād of Ādurbādagān.

Finally, as someone assumes, General Atropates (Āturpāt) occupies a significant place in the history of Azerbaijan. His name, possibly, is a key to understand the origin of the name Azerbaijan - a land of fire (Azerbaijani: odlar yurdu).

Eventually, Pahlavi name Ādurbādagān evolved into the Turkified form of Azarbaijan/Azerbaijan. This is where the Republic of Azerbaijan and the Iranian province of Azerbaijan get their name.

 Sources:

"ADHARBAYDJAN (AZARBAYDJAN)", (i) Province of Persia, (ii) Soviet Socialist Republic The Encyclopedia of Islam: New Edition [Volume I A - B]GIBB, H. A. R.; KRAMERS, J. H., LEVI-PROVENCAL, E.; LEWIS, B.; PELLAT, CH.; & SCHACHT, J. (ed.) Published by E. J. Brill / Luzac & Co. 1986, 188-192.

“ATROPATES”, LIVIUS.org, https://www.livius.org/articles/person/atropates/

Bosworth C.E., "ARRĀN", Encyclopedia Iranica, II/5, 520-522, available online at: http://www.iranicaonline.org/articles/arran-a-region

Chaumont M.L., "ATROPATES", Encyclopedia Iranica, Vol. III, Fasc. 1, pp. 17-18, available online at: https://iranicaonline.org/articles/atropates-aturpat-lit

Dandamayev M., “MAGI”, Encyclopedia Iranica, available at: https://www.iranicaonline.org/articles/magi

Dyakonov I., Очерк истории древнего Ирана", (History of Ancient Iran), in Russian, Izdatelstvo Vostochnoi Literaturi, Moskva, 1961, 444.

Dyakonov I., "История Мидии: От древнейших времен до конца IV в до н.э". (History of Medes: From Ancient times till the end of IV BC), in Russian,  Publisher, Moskva-Leningrad, Academy of Science of the USSR, 1956, 488.

Ghodrat Dizaji M., Disintegration of Sasanian hegemony over Northern Iran (AD 623-643), Iranica Antiqua, 2011, Vol. 46, 315-329, DOI:10.2143/IA.46.0.2084424

Ghodrat-Dizaji M., Administrative Geography of The Early Sasanian Period: Case of Ādurbādagān, Iran: Journal of the British Institute of Persian Studies. 2007, Vol.45, 87-93, https://doi.org/10.1080/05786967.2007.11864720

Heckel W., "In the Path of Conquest", Oxford University Press, 2020, 336.

Khalifa-zadeh M., Sasanian Imperial Strategy and King Xusrō I Anōšīrvān’s Reform: The Case of Ādurbādagān and Arrān (Caucasian Albania), International Journal of History, 2024, Vol. 6, Issue 1, 111-121. https://doi.org/10.22271/27069109.2024.v6.i1b.271

Khalifa-zadeh M., From Sasanian Adurbadagan to Modern Azerbaijan: Historical Background and Developments, In book: Recent Trends in Arts and Social Studies, Edition: First, Chapter: 8, Publisher: B P International, London, Kolkata, 2023: 116-136. https://doi.org/10.9734/bpi/rtass/v9/7649A

Khalifa-zadeh M., Adurbadagan and Arran (Caucasian Albania) in the Late Sasanian Period, International Journal of History, 2023, Vol5, Issue 2, 15- 18, DOI: 10.22271/27069109.2023.v5.i2a.220

Khalifa-zadeh M., and Maksymiuk K., Reforms of Sasanian king Khusro I and the northern bank of the Araxes – Arrān (Caucasus Albania), Historia I Świat, Vol. 12, 167–182. https://doi.org/10.34739/his.2023.12.10

Mayor A., "AMAZONS IN THE IRANIAN WORLD". Encyclopedia Iranica; available at https://iranicaonline.org/articles/amazons-ii

Minorsky V., Roman and Byzantine Campaigns in Atropatene, Bulletin of the School of Oriental and African Studies, University of London, 1944, Vol. 11, No. 2, pp. 243-265, Published by Cambridge University Press on behalf of School of Oriental and African Studies, 2013, https://www.jstor.org/stable/609312

Sharifzadeh A., "Eternal Fires of Ancient Iran–On the Sasanian-era Ādur Gušnasp Zoroastrian Temple", Eternal Fires of Ancient Iran–On the Sasanian-era Ādur Gušnasp Zoroastrian Temple – borderlessblogger 

Shifman I., “Александр Македонский”, (Aleksandr Makedonskiy), in Russian, Izdatelstvo Nauka, Moskva, 1988, ISBN 5-02-027233-7бб, 205.

Schippmann K., “AZERBAIJAN iii. Pre-Islamic History”, Encyclopedia Iranica, Vol. III, Fasc. 2, 221-224, available at https://iranicaonline.org/articles/azerbaijan-iii

Sykes P.M. "A History of Persia", Published by London Macmilan and Company, St. Martin's Street, London 1915, Vol I, 742. https://archive.org/details/dli.ernet.547

Toumanoff C., Introduction to Christian Caucasian History I: The Formative Centuries (IVth-VIIIth), Traditio, Vol. 15 (1959), 1-106.

Yamamoto Y., The Zoroastrian Temple Cult of Fire in Archaeology and Literature (I). Orient 15, 1979, 19-53.

Sasanian Imperial Policy and Strategy: Case of Adurbadagan and Arran (Caucasian Albania)

 by Mahir Khalifa-zadeh [1,2]

[1] - Canadian Historical Association, Ottawa, Canada

[2] - Azerbaijan in Global Context, Media and Analysis Center, Toronto, Canada

 Original

Khalifa-zadeh Mahir, "Sasanian Imperial Strategy and King Xusrō I Anōšīrvān’s Reform: The Case of Ādurbādagān and Arrān (Caucasian Albania)", International Journal of History, 2024, Vol.6, Issue 1, p 111-121.  DOI: https://doi.org/10.22271/27069109.2024.v6.i1b.271

PDF download:

https://www.researchgate.net/publication/380216635_Sasanian_Imperial_Strategy_and_King_Xusro_I_Anosirvan's_Reform_The_Case_of_Adurbadagan_and_Arran_Caucasian_Albania

Map of the Sasanian fortifications in Azerbaijan (Syriac: Aran, Pahlavi: Arrān, Latin: Albania)

Abstract

The article analyses the Sasanian imperial policy and strategy toward Ādurbādagān and Arrān (Caucasian Albania) as well as the impact of King Xusrō I Anōšīrvān’s reforms on these regions. The author briefly overviews Ardaxšīr I’s rise to power highlighting the Sasanian dynasty’s political ambitions. The article discusses Shāpūr I’s ideological and political reasons for declaring the Ādur Gušnasp fire-temple in Azerbaijan the empire’s most sacred fire and proclaiming Zoroastrianism as the state religion. The author argues that Shāpūr I’s decision transformed Ādurbādagān into the empire’s Zoroastrian religious and ideological center, increasing the province’s strategic value. However, Ādurbādagān’s proximity to the main war zones heightened its vulnerability. The author notes that King Xusrō I Anōšīrvān’s reform enhanced Ādurbādagān’s security by the establishment of the kust-i Ādurbādagān and Ādurbādagān’s spāhbed (general) military command covering Arrān (Caucasian Albania). The article emphasizes Arrān’s military and geostrategic importance in the Sasanian strategy to prevent Turks' incursions and contain Byzantine Christian advance in Caucasia. The reform tightened Albania’s attachment to Azerbaijan increasing its military capacity and strategic value. Thus, in the late Sasanian period Ādurbādagān and Arrān became interchangeable names in the northern bank of the Aras River through the creation of the entire Ādurbādagān [Azerbaijan] šahr shielding Ērānšahr.

Keywords: Sasanian, Khosrow Anushirvan, Adurbadagan, Arran, Caucasian Albania, Azerbaijan

 PDF download:

https://www.academia.edu/118449451/Sasanian_Imperial_Strategy_and_King_Xusr%C5%8D_I_An%C5%8D%C5%A1%C4%ABrv%C4%81ns_Reform_The_Case_of_%C4%80durb%C4%81dag%C4%81n_and_Arr%C4%81n_Caucasian_Albania_

Map of Azerbaijani Khanates and Russia's Military Operations in the South Caucasus 1809-1817

 

The map indicates Azerbaijani khanates and the Lake of Gekcha (Azerbaijani: Gökçe)/ Sevanga. The Russified name Sevanga originates from the Sasanian name (Pahlavi: Sivāng-e/ Sivān) meaning "blue water", Legend in Russian. 

High resolution image available at:  https://runivers.ru/mp/maps-detail.php?ID=468665

Карта военных действий в Закавказском крае с 1809 по 1817 год. (runivers.ru)


Azerbaijan's Iravan and Nakhcivan Khanates and the Lake of Gekcha/ Sevanga (Pahlavi: Sivāng-e), legend in Russian.

The Armenized name "Sevan" is a corrupted form of the Sasanian name "Sivāng-e/ Sivān  (Pahlavi/Middle Persian), meaning blue water.