Mount Sabalan/ Savalan/ Savellan (Pahlavi: Sebīlān,
4811 m) is located in Ardabil county of Azerbaijan in Iran. The people of
Azerbaijan also call Mount Soltan Savalan. They consider Savalan a holy
mountain.
Intriguingly, many researchers consider that Prophet
Zoroaster (Avestan: Zaraθuštra, Greek: Ζωροάστρης Zōroastrēs) first appeared in the west of Iran, either
in Atropatene (Pahlavi: Ādurbādagān) or in Media.
Indeed, several sources place Zoroaster in Adarbījān or Media-Atropatene and even point to the town of Urmia as Zoroaster's native place. The others even indicate that Zoroaster's father's house stood near the river Darja/Darej (Pahlavi: Dāraja) that flows from Mount Savellan (Sebīlān) in Ādarbījān (Atropatene) into the
river Aras (Araxes).
However, Arabic writer Kazwini associates Zoroaster with Shīz, the
capital of Atropatene. Rawlinson identifies Shīz with
Takht-e Soleiman, holding one of three Great Fires of ancient Iran in Ādur
Gušnasp (now Azargoshnasp) fire temple in Azerbaijan.
The passage from Kazwini (quoted from Rawlinson) reads:
"In Shiz is the fire- temple of Azerekhsh [Pahlavi: Ādur
Gušnasp/ Ādhar Gušnasp], the most celebrated of the Pyrsa of the Magi; in the days of the
fire-worship, the kings always came on foot, upon pilgrimage. The temple of
Azerekhsh is ascribed to Zeratusht, the founder of the Magian religion, who
went, it is said from Shiz to the mountain of Sebīlān and, after
remaining there some time in retirement, returned with the Zend-Avesta, which,
although written in the Old Persian language, could not be understood without a
commentary. After this he declared himself to be a prophet."
According to Williams Jackson, speaking on Shīz in Ādarbaijān, Kazwini continued: "Zarādusht, the prophet of the Magians, takes his origin from here (i.e. Ādarbaijān). It is said that he came from Shīz. He went to the mountain Sabalān, separated from men."
Jackson indicates that the Avesta
mentions a hill by the river Darja where Zoroaster communed with Ahura Mazdā.
He argues that the hill (zbarah) or mountain (gairi) is
Mount Sebīlān. According to him, the Avesta's Darja River is possibly the modern Darya (?), which flows from Mt. Sebīlān into the Aras River
(Araxes).
Interestingly, the Avesta mentions 16 perfect lands (asah)
and countries (šōiθra), which Ahura Mazdā created for His people. Avestan Geography
identifies Avesta's Iran Vej (Avestan: Ayriianəm Vaēǰah,
Pahlavi: Ērān-wēz, “the area of
the Aryans”) with Atropatene [Azerbaijan].
Indeed, Jackson writes that the Bundahish (Middle Persian: Bun-dahišn(īh),
"Primal Creation", an encyclopedic collection of beliefs about
Zoroastrian cosmology) connects Iran Vej (the holy land of Zoroastrianism where
Zoroaster (Zarathushtra) was born and founded his religion there)
directly with Atropatene: "Aīrān vej pavan kōst-ī Ātūrpātakān."
However, James Darmesteter identifies the first province Airyanem
Vaeja (Iran Vej), or Eranwej with Arran (nowadays known as Karabagh,
present-day Azerbaijan).
Darmesteter translates the passage from Avesta Vendidat/Vidēvdād (Fargard 1) as the following:
“Ahura Mazda spake Zarathushtra, saying: The first of the good lands and
countries which I, Ahura Mazda, created, was the Airyana Vaeja, by the Vanguhi
Daitya.” He comments that the river Vanguhi Daitya
(Avestan: Vaŋuhī Dāityā “the good Dāityā”) belongs to Arran
and it should be the Aras River (Araxes).
Truly, the region of Arran is Arrān in Pahlavi or Albania in
Latin. The Pahlavi and Sasanian books introduced Airyanem Vaeja in around
Azerbaijan. Some historians like James Darmesteter and Erns Herzfeld
believed that Airyanem Vaeja's location is Azerbaijan and
around the Caucasus.
In the meantime, the Bundahish indicates that the river Darja/ Darej, near
which stood the house of Zoroaster's father had been in Iran Vej. In this regard, Jackson
notes that the Bundahish likewise alludes to Zoroaster's first offering worship
in Iran Vej. He provides Darmesteter's translation of the passage from the Avesta: "Zoroaster communed with Ahura Mazda on the high bank of the Darej, sitting (?) before the good Ahura Mazda.. ."
Next Jackson states that "With regard to localizations, there is good ground for believing that Airan Vej (Avestan: Ayriianəm Vaēǰah) is to be identified in part at least with Ādarbaijān, and that the ancient river Darej of the Avesta is identical with the modern Daryai. The Daryai Rūd flows from Mt. Savalān (Sebīlān), in Ādarbaijān, northward into the Aras River (Araxes)."
Intriguingly, Jackson provides importantly
interesting details on Zoroaster's native place and his parents: "Oriental
tradition seems to be fairly correct in assigning, as his native land, the
district of Atropatene or Ādarbaijān, to the west of Media, or even more
precisely the neighborhood about Lake Urumiah. There is ground, furthermore,
for believing in the tradition which says that his father was a native of
Ādarbaijān, - a region of naphtha wells and oil fountains, - and that
Zoroaster's mother was from the Median Ragha (Rai)."
He continues: "In the latter region probably Zoroaster was born and
seems to have spent there the first part of his life, probably by the
river Darja. It was there his religious meditations began. That account
for his name being associated with all this territory Urmiah, Shīz,
Mount Sebīlān."
Finally, Jackson concludes: "There is a
great reason to believe that if, as seems most likely, Zoroaster was born in
Atropatene, he was drawn toward the important city of Ragha, somewhat perhaps
as Christ went to Jerusalem."
In sum, Azerbaijan's Mount Savalan is one
of the sacred places in Zoroastrianism where, according to some sources, Prophet Zoroaster received a divine revelation. The mount may be the Avestan "Mount of the Holy Communicants." Nietzsche mentions that Prophet
Zoroaster ascended Mount Savalan.
References:
A.V. Williams Jackson, "Zoroaster the Prophet of Ancient Iran", London 1899, 352, available at: https://archive.org/details/cu31924022982502/page/n5/mode/2up
A.V.Williams Jackson, "Where Was
Zoroaster's Native Place?", Journal of the American Oriental
Society, Vol 15, 1893, pp. 221-232, https://www.jstor.org/stable/592356
Friedrich Nietzsche, "Thus Spoke
Zarathustra: A Book for Everyone and No One", Penguin Classics, 1961,
352
“Vendidad (Vidēvdād)
or Laws against the Demons, Avesta - The Sacred Books of Zoroastrianism, Book 3”
translated by James Darmesteter (From Sacred Books of the East), edited by
Joseph H. Peterson, American Edition, 1898, 192, Avesta.org publishing 1995,
available at: https://www.avesta.org/vendidad/vd_eng.pdf
“AVESTA: VENDIDAD
(English): Fargard 1”, digital edition, prepared by Joseph H. Peterson,
1995, https://www.avesta.org/vendidad/vd1sbe.htm
Roots Hount, Avestan Geography, available at:
https://rootshunt.com/angirasgautam/sumeriancivilizationinfulenceonhinduism/assyria/whowereasurs/avestangeography/avestangeography.htm
Gnoli G., Avestan Geography, Encyclopedia
Iranica, 2011, Vol. III, Fasc. 1, pp.
44-47, available at: https://www.iranicaonline.org/articles/avestan-geography
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